Resumes January 7, 2021

 Everyone is welcome!

Consider the Word, December 17, 2020

Consider the Word, December 17, 2020
Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097
 
Printable Version
 
Readings for December 13 – Advent IV

• 2 Samuel 7:1-11, 16
• Canticle 18 (Luke 1:47-55) Or Psalm 89:1-4, 19-26
• Romans 16:25-27
• Luke 1:26-38

Collect

Heavenly Father,

who chose the Virgin Mary, full of grace,

to be the mother of our Lord and Saviour,

now fill us with your grace,

that we in all things may embrace your will

and with her rejoice in your salvation;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and for ever. Amen.

 
Reading: Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And he came to her and said, "Greetings, favoured one! The Lord is with you." But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, "Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end." Mary said to the angel, "How can this be, since I am a virgin?" The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God." Then Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." Then the angel departed from her.

 
Reflection Questions

1. What does it mean to find “favor with God”? What would it mean for us to find favor with God?
2. What does it mean for you that the Lord is with you? What should it mean?

 
Closing Prayer

Merciful God of peace,

your work, spoken by the prophets,

restores your people's life and hope.

Fill our hearts with the joy of your saving grace,

that we may hold fast to your great goodness

and in our lives proclaim your justice in all the world. Amen.

 
The Message:

A Virgin Conceives

^26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:

Good morning!

You’re beautiful with God’s beauty,

Beautiful inside and out!

God be with you.

^29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.

He will be great,

    be called ‘Son of the Highest.’

The Lord God will give him

    the throne of his father David;

He will rule Jacob’s house forever—

    no end, ever, to his kingdom.”

³⁴ Mary said to the angel, “But how? I’ve never slept with a man.”

³⁵ The angel answered,

The Holy Spirit will come upon you,

    the power of the Highest hover over you;

Therefore, the child you bring to birth

    will be called Holy, Son of God.

^36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”

And Mary said,

Yes, I see it all now:

    I’m the Lord’s maid, ready to serve.

Let it be with me

    just as you say.

Then the angel left her.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
 

Consider the Word, December 10, 2020

Consider the Word, December 10, 2020
Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097
 
Printable Version
 
Readings for December 13 – Advent III

• Isaiah 61:1-4, 8-11
• Psalm 126 Or Canticle 18 (Luke 1:47-55)
• 1 Thessalonians 5:16-24
• John 1:6-8, 19-28

 
Collect

God of power and mercy,

you call us once again

to celebrate the coming of your Son.

Remove those things which hinder love of you,

that when he comes,

he may find us waiting in awe and wonder

for him who lives and reigns with you and the Holy Spirit,

one God, now and for ever. Amen.

 
Reading: John 1:6-8, 19-28

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed and did not deny it, but confessed, "I am not the Messiah." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying out in the wilderness, 'Make straight the way of the Lord,'" as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" John answered them, "I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal." This took place in Bethany across the Jordan where John was baptizing.

 
Reflection Questions

1. Where is our anchor and security, which will lead us to find comfort and strength and peace and joy?
2. Can we expand our understanding of God’s mission, to light up the whole world in every corner?

 
Closing Prayer

Incline your ear, O God, to our pleading, and by the grace of your coming to us and enlighten the darkness of these times, through Jesus Christ, our Saviour, who is alive with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

 
The Message:

^6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

Thunder in the Desert

^19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”

²¹ They pressed him, “Who, then? Elijah?”

“I am not.”

“The Prophet?”

“No.”

²² Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”

²³ “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”

^24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”

^26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”

²⁸ These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
 

Consider the Word, December 3, 2020

Consider the Word, December 3, 2020
Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097
 
Printable Version
 
Readings for December 6 – Advent II

• Isaiah 40:1-11
• Psalm 85:1-2, 8-13
• 2 Peter 3:8-15a
• Mark 1:1-8

 
Collect

Almighty God,

who sent your servant John the Baptist

to prepare your people to welcome the Messiah,

inspire us, the ministers and stewards of your truth,

to turn our disobedient hearts to you,

that when the Christ shall come again to be our judge,

we may stand with confidence before his glory;

who is alive and reigns with you and the Holy Spirit,

one God, now and for ever. Amen.

 
Reading: Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight,'" John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."

 
Reflection Questions

1. What are we waiting for?
2. How might we better see, support, and appreciate these who pave the way for Jesus?
3. Are there those among us who are blazing trails? 

 
Closing Prayer

God of hope,

you call us from the exile of our sin

with the good news of restoration;

you build a highway through the wilderness;

you come to us and bring us home.

Comfort us with the expectation of your saving power,

made known to us in Jesus Christ our Lord. Amen.

 
The Message:

John the Baptizer

1 ^1-3 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;

He’ll make the road smooth for you.

Thunder in the desert!

Prepare for God’s arrival!

Make the road smooth and straight!

^4-6 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

^7-8 As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
 

Consider the Word, November 26, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097
 
Printable Version
 
Readings for November 29 – Advent 1
Isaiah 64:1-9
Psalm 80:1-7, 16-18
1 Corinthians 1:3-9
Mark 13:24-37
 
Collect
Almighty God,
give us grace to cast away the works of darkness
and put on the armour of light,
now in the time of this mortal life
in which your Son Jesus Christ
came to us in great humility,
that on the last day,
when he shall come again in his glorious majesty
to judge both the living and the dead,
we may rise to the life immortal;
through him who lives and reigns
with you and the Holy Spirit,
one God, now and for ever. Amen.
 
Reading: Mark 13:24-37
Jesus said, "In those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Then they will see 'the Son of Man coming in clouds' with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake - for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake."
 
Reflection Questions
What is at stake when we sleep or allow our senses to become dull during times of crises?
Who is at risk when God’s people slip into spiritual slumber?
What is the cost for sleeping when the call is to see, to remain awake, and to work? 
During a pandemic, what is normalcy? Comfort? Security?
 
Closing Prayer
Creator of the world,
you are the potter, we are the clay,
and you form us in your image.
Shape our spirits
by Christ's transforming power,
that as one people
we may live out your compassion and justice,
whole and sound in the realm of your peace. Amen.
 
The Message:
^24-25 “Following those hard times,
Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.
^26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.
^28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.
^32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”
 
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
 

Consider the Word, November 19, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097

Printable Version

Readings for November 22

• Ezekiel 34:11-16, 20-24
• Psalm 100
• Ephesians 1:15-23
• Matthew 25:31-46

Collect

Almighty and everlasting God,
whose will it is to restore all things
in your well-beloved Son, our Lord and King,
grant that the peoples of the earth,
now divided and enslaved by sin,
may be freed and brought together
under his gentle and loving rule;
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 25:31-46

Jesus said, "When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?' And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life."

Reflection Questions

1. Maybe the question is not what happens at the end of things, but more like what am I supposed to be doing right now? What does Jesus want me to do? To be?
2. How will my life be different if Christ is King?

Closing Prayer

O God,
in Jesus Christ we celebrate your power at work.
You raised him from the dead
to rule with you forevermore.
Enlighten the eyes of our hearts,
that we may see the hope
to which Christ calls us,
a realm of eternal peace. Amen.

The Message:
The Sheep and the Goats

31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, November 12, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097

Printable Version

Readings for November 15

• Judges 4:1-7
• Psalm 123
• 1 Thessalonians 5:1-11
• Matthew 25:14-30

Collect

Almighty God,
you sent your Son Jesus Christ
to be the light of the world.
Free us from all that darkens and ensnares us,
and bring us to eternal light and joy;
through the power of him
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 25:14-30

Jesus said, "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.' His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.' His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' Then the one who had received the one talent also came forward, saying, 'Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'"

Reflection Questions

1. So what's the message of the story, if it isn't about us using the abilities God gave us?
2. Is the behavior of the master in the parable something that God would commend, let alone imitate? Is this kind of behavior what Jesus expects of God's people?

Closing Prayer

God of the covenant,
even when we fall into sin,
your Spirit invites us to remember
that you chose us to be your servant people.
Awaken us to the power and gifts
you pour into us for the good of creation,
and grant that we may be trustworthy in all things,
producing abundantly as we work to build your realm. Amen.

The Message: Matthew 25:14-30
The Story About Investment

14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, November 5, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097

Printable Version

Readings for November 8:
· Joshua 24:1-3a, 14-25
· Psalm 78:1-7
· 1 Thessalonians 4:13-18
· Matthew 25:1-13

Collect

Eternal God,
who caused all holy scriptures to be written for our learning,
grant us so to hear them,
read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever. Amen.

Reading: Matthew 25:1-13

Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, Lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

Reflection Questions
1. What experience do you have with being 'locked out' because of your own lack of attention or preparation? How was your experience like or unlike the story Jesus tells today?
2. What does it mean to be 'keep awake?' What do you think the 'oil' represents?
3. Do you experience Jesus' story today as a gift? Why or why not?

Closing Prayer

Ever-living God,
you inscribe our names in your book of life
so that we may share in the firstfruits of salvation.
Grant that we may acknowledge Christ as our redeemer
and, trusting in him,
be confident that none of your own will be lost or forgotten.
We ask this in the name of Jesus the Lord. Amen.

The Message: Matthew 25:1-13
The Story of the Virgins

25 1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 29, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097

Printable Version

Readings for All Saints’ Day:

• Revelation 7:9-17
• Psalm 34:1-10, 22
• 1 John 3:1-3
• Matthew 5:1-12

Collect

Almighty God,
whose people are knit together in one holy Church,
the mystical Body of your Son,
grant us grace to follow your blessed saints
in lives of faith and commitment,
and to know the inexpressible joys you have prepared
for those who love you;
through your Son Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you."

Reflection Questions

• What does it mean to be “blessed?
• What’s so blessed about being poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, those who are persecuted for righteousness' sake, when people revile you and persecute you and utter all kinds of evil against you falsely?

Closing Prayer

God of the ages,
your saints who lived in faithful service
surround your throne
and offer you praise and worship both night and day.
May we, your saints on earth,
join our voices with theirs to proclaim
your rule of righteousness and peace,
which comes to us through Jesus Christ
now and forever. Amen.

The Message:
You’re Blessed

5 1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 22, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097

Printable Version

Readings:

• Deuteronomy 34:1-12
• Psalm 90:1-6, 13-17
• 1 Thessalonians 2:1-8
• Matthew 22:34-46

Collect

Lord God our redeemer,
who heard the cry of your people
and sent your servant Moses
to lead them out of slavery,
free us from the tyranny of sin and death,
and by the leading of your Spirit
bring us to our promised land;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 22:34-46

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbour as yourself.' On these two commandments hang all the law and the prophets." Now while the Pharisees were gathered together, Jesus asked them this question: "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." He said to them, "How is it then that David by the Spirit calls him Lord, saying, 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? If David thus calls him Lord, how can he be his son?" No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Reflection Questions

• What does this commandment mean?
• In ways can people show their love for God?

Closing Prayer

Almighty God,
your Son has shown us how to love one another.
May our love for you
overflow into joyous service
and be a healing witness to our neighbors
through Jesus Christ our Lord. Amen.

The Message: Matthew 22:34-46
The Most Important Command

34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”
37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”

David’s Son and Master

41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”
43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?
God said to my Master,
“Sit here at my right hand
until I make your enemies your footstool.”
“Now if David calls him ‘Master,’ how can he at the same time be his son?”
46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 15, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097

Meeting ID: 923 9542 3097

Printable Version

Readings: 
• Exodus 33:12-23
• Psalm 99
• 1 Thessalonians 1:1-10
• Matthew 22:15-22

Collect

Almighty and everliving God,

increase in us your gift of faith,

that forsaking what lies behind

and reaching out to what is before,

we may run the way of your commandments

and win the crown of everlasting joy;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and for ever. Amen.

Reading: Matthew 22:15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When they heard this, they were amazed; and they left him and went away. 

Reflection Questions
• Why are we not supposed to talk about money, politics, and religion?
• What does it mean to give to Caesar and to God (to separate religion and politics)? 

Closing Prayer

You know each of us by name, O God,

and in your sight we have found favor,

yet our minds cannot comprehend the vision of your glory

or the vastness of your love.

Grant that as we glimpse your greatness,

reflected in your many gifts,

we may always return to you

the praise that is yours alone.

We ask this through Jesus Christ our Lord. Amen.

The Message: Matthew 22:15-22
Paying Taxes

15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”

18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.

20 “This engraving—who does it look like? And whose name is on it?”

21 They said, “Caesar.”

“Then give Caesar what is his, and give God what is his.”

22 The Pharisees were speechless. They went off shaking their heads.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 8, 2020

Consider the Word, October 8, 2020

Join Zoom Meeting: https://zoom.us/j/92395423097
Meeting ID: 923 9542 3097
 

Printable Version

Readings:
·       Exodus 32:1-14
·       Psalm 106:1-6, 19-23
·       Philippians 4:1-9
·       Matthew 22:1-14
 
Collect
Almighty God,
in our baptism you adopted us for your own.
Quicken, we pray, your Spirit within us,
that we, being renewed both in body and mind,
may worship you in sincerity and truth;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
 
Reading: Matthew 22:1-14
Once more Jesus spoke to them in parables, saying: "The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.' But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, 'The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.' Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, 'Friend, how did you get in here without a wedding robe?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' For many are called, but few are chosen."
 
Reflection Questions
·       How do you understand this parable of Jesus? Is it possible, faithful, helpful to hear it in a new way? Why or why not?
·       What arguments do you have in favor of hearing it in the more traditional way?
 
Closing Prayer
Lord of the feast,
you have prepared a table before all peoples
and poured out life with such abundance
that death cannot claim the triumph over your universe.
Call us again to your banquet where we may receive your holy food,
and strengthened by what is honorable, just, and pure,
be transformed into a people of righteousness and peace. Amen.
 
The Message:
22 ^1-3 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!
⁴ “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
^5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
^8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
^11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
¹⁴ “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson