Consider the Word, November 5, 2020

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Readings for November 8:
· Joshua 24:1-3a, 14-25
· Psalm 78:1-7
· 1 Thessalonians 4:13-18
· Matthew 25:1-13

Collect

Eternal God,
who caused all holy scriptures to be written for our learning,
grant us so to hear them,
read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever. Amen.

Reading: Matthew 25:1-13

Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, Lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

Reflection Questions
1. What experience do you have with being 'locked out' because of your own lack of attention or preparation? How was your experience like or unlike the story Jesus tells today?
2. What does it mean to be 'keep awake?' What do you think the 'oil' represents?
3. Do you experience Jesus' story today as a gift? Why or why not?

Closing Prayer

Ever-living God,
you inscribe our names in your book of life
so that we may share in the firstfruits of salvation.
Grant that we may acknowledge Christ as our redeemer
and, trusting in him,
be confident that none of your own will be lost or forgotten.
We ask this in the name of Jesus the Lord. Amen.

The Message: Matthew 25:1-13
The Story of the Virgins

25 1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 29, 2020

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Readings for All Saints’ Day:

• Revelation 7:9-17
• Psalm 34:1-10, 22
• 1 John 3:1-3
• Matthew 5:1-12

Collect

Almighty God,
whose people are knit together in one holy Church,
the mystical Body of your Son,
grant us grace to follow your blessed saints
in lives of faith and commitment,
and to know the inexpressible joys you have prepared
for those who love you;
through your Son Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you."

Reflection Questions

• What does it mean to be “blessed?
• What’s so blessed about being poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, those who are persecuted for righteousness' sake, when people revile you and persecute you and utter all kinds of evil against you falsely?

Closing Prayer

God of the ages,
your saints who lived in faithful service
surround your throne
and offer you praise and worship both night and day.
May we, your saints on earth,
join our voices with theirs to proclaim
your rule of righteousness and peace,
which comes to us through Jesus Christ
now and forever. Amen.

The Message:
You’re Blessed

5 1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 22, 2020

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Readings:

• Deuteronomy 34:1-12
• Psalm 90:1-6, 13-17
• 1 Thessalonians 2:1-8
• Matthew 22:34-46

Collect

Lord God our redeemer,
who heard the cry of your people
and sent your servant Moses
to lead them out of slavery,
free us from the tyranny of sin and death,
and by the leading of your Spirit
bring us to our promised land;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.

Reading: Matthew 22:34-46

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbour as yourself.' On these two commandments hang all the law and the prophets." Now while the Pharisees were gathered together, Jesus asked them this question: "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." He said to them, "How is it then that David by the Spirit calls him Lord, saying, 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? If David thus calls him Lord, how can he be his son?" No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Reflection Questions

• What does this commandment mean?
• In ways can people show their love for God?

Closing Prayer

Almighty God,
your Son has shown us how to love one another.
May our love for you
overflow into joyous service
and be a healing witness to our neighbors
through Jesus Christ our Lord. Amen.

The Message: Matthew 22:34-46
The Most Important Command

34-36 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”
37-40 Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”

David’s Son and Master

41-42 As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”
43-45 Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?
God said to my Master,
“Sit here at my right hand
until I make your enemies your footstool.”
“Now if David calls him ‘Master,’ how can he at the same time be his son?”
46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 15, 2020

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Readings: 
• Exodus 33:12-23
• Psalm 99
• 1 Thessalonians 1:1-10
• Matthew 22:15-22

Collect

Almighty and everliving God,

increase in us your gift of faith,

that forsaking what lies behind

and reaching out to what is before,

we may run the way of your commandments

and win the crown of everlasting joy;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and for ever. Amen.

Reading: Matthew 22:15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When they heard this, they were amazed; and they left him and went away. 

Reflection Questions
• Why are we not supposed to talk about money, politics, and religion?
• What does it mean to give to Caesar and to God (to separate religion and politics)? 

Closing Prayer

You know each of us by name, O God,

and in your sight we have found favor,

yet our minds cannot comprehend the vision of your glory

or the vastness of your love.

Grant that as we glimpse your greatness,

reflected in your many gifts,

we may always return to you

the praise that is yours alone.

We ask this through Jesus Christ our Lord. Amen.

The Message: Matthew 22:15-22
Paying Taxes

15-17 That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”

18-19 Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.

20 “This engraving—who does it look like? And whose name is on it?”

21 They said, “Caesar.”

“Then give Caesar what is his, and give God what is his.”

22 The Pharisees were speechless. They went off shaking their heads.

The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Consider the Word, October 8, 2020

Consider the Word, October 8, 2020

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Meeting ID: 923 9542 3097
 

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Readings:
·       Exodus 32:1-14
·       Psalm 106:1-6, 19-23
·       Philippians 4:1-9
·       Matthew 22:1-14
 
Collect
Almighty God,
in our baptism you adopted us for your own.
Quicken, we pray, your Spirit within us,
that we, being renewed both in body and mind,
may worship you in sincerity and truth;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
 
Reading: Matthew 22:1-14
Once more Jesus spoke to them in parables, saying: "The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.' But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, 'The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.' Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, 'Friend, how did you get in here without a wedding robe?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' For many are called, but few are chosen."
 
Reflection Questions
·       How do you understand this parable of Jesus? Is it possible, faithful, helpful to hear it in a new way? Why or why not?
·       What arguments do you have in favor of hearing it in the more traditional way?
 
Closing Prayer
Lord of the feast,
you have prepared a table before all peoples
and poured out life with such abundance
that death cannot claim the triumph over your universe.
Call us again to your banquet where we may receive your holy food,
and strengthened by what is honorable, just, and pure,
be transformed into a people of righteousness and peace. Amen.
 
The Message:
22 ^1-3 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!
⁴ “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
^5-7 “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
^8-10 “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
^11-13 “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
¹⁴ “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson