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Thursday, February 23, 2023

Consider the Word, March 2, 2023

 
Consider the Word, March 2, 2023
Email stpauls@pei.aibn.com for the link to the Bible Study.
 
Readings for March 5, Lent 2
  • Genesis 12:1-4a
  • Psalm 121
  • Romans 4:1-5, 13-17
  • John 3:1-17 Or Matthew 17:1-9

Collect:
Almighty God,
whose Son was revealed in majesty
before he suffered death upon the cross,
give us faith to perceive his glory,
that being strengthened by his grace
we may be changed into his likeness, from glory to glory;
who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
 
First Reading: Romans 4:1-5, 13-17
What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, "I have made you the father of many nations")-in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
 
Reflection Question
  1. Righteousness is about being in “right relationship” with another. If Abraham is made righteous by God grace, can that be extended to us?
 
The Gospel: John 3:1-17
Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things? Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, what whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."
 
Reflection Question
  1. Love includes a dimension of feeling but goes beyond to include actions for the good of the other and the community: do you think that love is also a decision?
  2. It seems that John has Jesus say that we must “believe” to be saved; could “believe” have a different means in John’s Gospel than it does for us?
 
Closing Prayer:
God of amazing compassion,
lover of our rebellious ways,
you bring to birth a pilgrim people,
and call us to be a blessing for ourselves and all the world.
We pray for grace to take your generous gift
and step with courage on this holy path,
confident in the radiant life that is your plan for us,
made known and given in Jesus Christ our Lord. Amen.
 

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